Alerts

Rethinking Latino-Jewish Relations in Los Angeles

Much has been written about the state of race and intergroup relations in the U.S. While the primary focus has centered on issues related to the condition of black and white relationships, more recent attention has been given to the questions of multiculturalism in the society. As a subset of these discussions, the Black-Jewish connection has evoked considerable interest for some period of time, yet the story of Latino-Jewish relations has attracted minimal interest.

Netanyahu’s Economic Record

Blaming “the other guy” for current problems is a human frailty, but there are cases where there is substance to the allegation. I believe that the widespread criticism of Netanyahu’s economic record lacks, at the very least, a sense of fairness and balance.

Can Orthodoxy Share the Public Square?

This essay analyzes whether Orthodoxy must perceive competing streams of Judaism as illegitimate in order to remain Orthodox and whether or not the public square in Israel can be reconfigured so as to make it possible for competing ideological groupings to work together.

Judaism and Organized Jewish Movements in the USSR/CIS after World War II: The Ukrainian Case

After the decades of discrimination against organized Jewish life in the Soviet Union, the present period shows creation and rapid development of Jewish national organizations and institutional infrastructure of Jewish communities in most of the post-Soviet states, including Ukraine. At the same time, there is an evident contradiction between an intensive “Jewish politics” within the community and wide representation of Jews among the local elite, on one hand, and a very poor representation of the Jewish population as an institutionalized ethnic group in the state political arena. The reason for this is found in the history of Jewish life in Soviet Ukraine after World War II, including the experience of the creation and existence of legal (state-sponsored), illegal (underground national and human rights organizations), and quasi-legal (religious communities) Jewish social institutions in a hostile social and political environment.

Virtual Reality Comes to Canadian Jewry: The Case of the Canadian Jewish Congress Plenary

This article deals with the issue of the changing nature of the “public square” of contemporary Jewry through an account of the Canadian Jewish Congress Plenary Assembly in Winnipeg, Manitoba in 1998. The CJC Plenary has historically been, par excellence, Canadian Jewry’s “public square.” The program of the 1998 Plenary differed from that of previous Plenaries in that a major portion of the event’s schedule was shifted from “traditional” activities, such as speeches and resolutions, to a “talk show” format of sessions on issues of contemporary Jewish concern. This major shift in format raises questions – most particularly that of the control of public discourse in the Jewish polity.

How do the Issues in the Conversion Controversy Relate to Israel?

The present controversy over non-Orthodox conversions to Judaism in Israel is a serious flashpoint in Israel-diaspora relations, particularly in relations between Israel and U.S. Jewry. For Israelis, on the other hand, it is a secondary issue even for those concerned about the power of the ultra-Orthodox in the Jewish state. This is partly because very few Israelis are affected by the conversion issue. Even those families of Russian Jewish olim that contain non-Jewish members have not shown great interest because most have not shown real interest in conversion to Judaism in any form.

Introduction: Reexamining the Issue of Religion in the Public Square

An increasingly prominent characteristic of our time is the need to reexamine the issue of religion in the public square. The modern synthesis separating church and state and thereby excluding the institutions of religion from the public square, even while allowing the spirit of religion to help shape the public life of various countries, has come unraveled in the face of postmodern changes. These changes include the rise of neopaganism, which has meant that the principles of separation are applied exclusively
to the monotheistic religions while pagan religions can penetrate the public square in the guise of folklore and multiculturalism, coupled with a growing felt need to feel that religion, particularly the monotheistic religions, have something important to contribute to resolving the issues of the day and cannot fairly be excluded.

THE POLITICAL ROLE OF THE ISRAELI CHIEF RABBINATE IN THE TEMPLE MOUNT QUESTION

The capture by Israel of the Temple Mount in 1967 opened a Pandora’s box of questions for religious authorities. These ranged from whether to rebuild the Temple and reinstitute the sacrificial service to whether to allow Jews to ascend the Temple Mount to pray. The official Israeli Chief Rabbinate adopted a mostly conservative stance toward the new circumstances created. Halakhic factors interplayed with governmental pressure to avoid hostile reactions from the Muslim world. This article examines the approaches of successive chief rabbis to the Temple Mount question, the discussions within the Chief Rabbinate Council, and the social and political contexts in which decisions have been made.

Neo-Paganism in the Public Square and Its Relevance to Judaism

In today’s fragmented society a large number of religious and secular neo-pagan expressions have emerged and are gathering strength. An increased interest in nature is a central element in many of its manifestations. Expressions of this attitude are found among neo-pagan believers, neo-Nazis and some extreme environmentalist currents.

Israel’s Relations with the Vatican

During the ceremony of the presentation of my credentials as the Ambassador of Israel to the Holy See on April 10, 1997, I told His Holiness that, actually, this was not my first connection with the Vatican.

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